(A version of this article was published by the Huffington Post)
Often when I get overwhelmed by circumstances in my life I imagine circling around the Kaaba, the cube-shaped emblem of Islam that stands in the centre court of the Great Mosque, Masjid Al Haram, in Mecca. Performing the short pilgrimage, known as umrah, involves as a first step walking seven times around the Kaaba, literally meaning “cube” to describe the approximate shape of the structure whose corners are positioned toward the four points of a compass.
I first visited the Kaaba during Ramadan three years ago. For my entire life, the stone edifice draped in an elaborate black-silk- and gold-embroidered cloth, or Kiswah, had seemed accessible only through images in books or the woven depictions of it on velvet prayer rugs. Muslims pray in the direction of the Kaaba regardless of where they are in the world. Always conscious of its importance, I couldn’t envisage seeing it before me and praying at its side.
Often when I get overwhelmed by circumstances in my life I imagine circling around the Kaaba, the cube-shaped emblem of Islam that stands in the centre court of the Great Mosque, Masjid Al Haram, in Mecca. Performing the short pilgrimage, known as umrah, involves as a first step walking seven times around the Kaaba, literally meaning “cube” to describe the approximate shape of the structure whose corners are positioned toward the four points of a compass.
I first visited the Kaaba during Ramadan three years ago. For my entire life, the stone edifice draped in an elaborate black-silk- and gold-embroidered cloth, or Kiswah, had seemed accessible only through images in books or the woven depictions of it on velvet prayer rugs. Muslims pray in the direction of the Kaaba regardless of where they are in the world. Always conscious of its importance, I couldn’t envisage seeing it before me and praying at its side.
The Kaaba during my first visit to Mecca in 2008 |
The early-morning crowd was enormous and I worried it would be impossible to get near to the Kaaba. Yet we joined the mass trekking around it with relative ease, uttering phrases of appreciation to God, sending good wishes to Prophet Muhammad, peace and blessings upon him, and asking God to answer some of our most-pressing prayers. During my first loop around the Kaaba I found myself standing close enough to touch it, and I placed my head on the surface in an awe-inspiring few moments, thankful God had ordained for me to be there.
But walking around the Kaaba wasn't always easy. Every so often our focus would be disrupted as we got caught in an indiscriminate crowd of people of all ages, nationalities and income levels. I was reminded then more than any point in my life that every human, regardless of social condition or gender, is equal before God. Each of us on the same journey, we are simply given different trials to test of our faith.
This congestion would generally form shortly before turning the eastern corner of the Kaaba where the sacred Black Stone is positioned. Participants tend to slow down to swarm around the celestial stone in hopes of touching or kissing it. The Prophet, peace be upon him, said the stone “descended from Paradise whiter than milk but the sins of the sons of Adam (human beings) made it black”. Even if you aren't waiting in the haphazard line-ups to touch the stone, it becomes difficult to move or catch a breath attempting to pass that corner.
This congestion would generally form shortly before turning the eastern corner of the Kaaba where the sacred Black Stone is positioned. Participants tend to slow down to swarm around the celestial stone in hopes of touching or kissing it. The Prophet, peace be upon him, said the stone “descended from Paradise whiter than milk but the sins of the sons of Adam (human beings) made it black”. Even if you aren't waiting in the haphazard line-ups to touch the stone, it becomes difficult to move or catch a breath attempting to pass that corner.
Over the course of going the rounds of the Kaaba, the same scenario – moving with ease and then getting caught in an inevitable jam – repeated itself several times with apparent exactitude. It struck me before I had finished the seven rounds that walking around the Kaaba was a lot like my journey through life up to that point.